THE
CHURCH OF PENTECOST – 2016 BIBLE STUDY OUTLINE
WEEK 41 – SUNDAY
MORNING, OCTOBER 9, 2016
TOPIC: IDENTIFYING
FALSE PROPHETS
Main Text: Matthew
7:15-20
Memory Verse: 2 Corinthians
11:13-14. For such men are false apostles, deceitful workmen, masquerading
as apostles of Christ. And no wonder, for Satan himself masquerades as an angel
of light.
Introduction
This year, as we
study about hearing and obeying God’s voice, it is necessary to learn to
discern the ‘wrong voice.’ In the following few weeks, we will learn how to
identify the voice of false prophets. Bible warns us to beware of false prophets
because they disguise themselves like angels of light, just like the devil,
even though they are angels of darkness. The Bible describes them as ‘ravenous
wolves in sheep clothes’. The good news is that, a sheep bleats while a wolf
howls. Thus, a careful observation of the character and voice of false prophets
will betray their true identity and help you recognise them. A true prophet and
false prophet may look alike in appearance, but their fruits will separate them.
We must therefore follow the instructions of scripture to identify false
prophets by their fruits.
Discussion
Question
1. Identify two
things the Bible compares false prophets to in the passage? Verses 15 & 17.
2. Identify ways
in which both good and bad prophets could look alike.
3. What
distinguishes a bad prophet from a good one? Verses 16 & 20.
4. Why does the
Bible warn us to beware of false prophets?
5. What will you
do personally to beware of false prophets?
Conclusion
Trees are
generally identified by their fruits. A mango tree cannot produce orange.
Matthew 12:33-35 further explains that if you make a tree good, its fruit will also
be good but if the tree is corrupt, its fruit will also be corrupt . In like
manner, false prophets can be distinguished from good prophets by their fruits.
True prophets and false prophets may look alike in appearance, ministration and
accomplishments. Here again, their fruits will determine their credibility.
Fruit as used here refers to character as stated in Galatians 5: 22-23. It is
also important to examine the biblical basis of their utterances and discern
the spirit backing their operations because familiar spirits can also make accurate
predictions. In order to see through their deception, we must read the Word of
God and pray daily as well as desist from moving from one prayer meeting to the
other in search of prophetic messages.
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THE CHURCH OF
PENTECOST – 2016 HOME CELL OUTLINE
WEEK
41 – SUNDAY EVENING, OCTOBER 9, 2016.
TOPIC: THE
PRODIGAL SON (THE PARABLE OF THE PRODIGAL SON)
Main Text: Luke 15:11-13
Memory Verse: 2 Timothy
4:10, for Demas, because he loved this world, has deserted me and has gone
to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia.
Introduction
This parable,
which has been named “The Prodigal Son”, contains a number of lessons that
demand our attention as Christians. In the first place, the younger son demands
his portion of the estate while his father was still alive and goes away from
the oversight and authority of his father to “do his own thing”. He is representative
of the Christian who finds the authority of God oppressive or restrictive and,
therefore, backslides. He goes far away to spend his inheritance in wild
living. A prodigal person is one given to wasteful and reckless expenditure
especially of money. The backslidden Christian will find himself wildly spending
his time, money, gifts and other resources on sexual immorality, impurity, lust
and evil desires (Col. 3:5). Others involve themselves in bad company,
obscenity, foolish talk and coarse joking which are out of place (Eph. 5:4).
Discussion
Questions
1. What did the
younger son say to his father? (Verse 12).
2. What did he
do with his portion of the inheritance? (Verse 13)
3. What does it
mean to be prodigal?
4. ‘The Prodigal
Son represents the backslidden Christian’. Discuss.
5. What are some
behavioural traits a backslidden Christian is likely to exhibit?
6. Why do some
Christians backslide?
Conclusion
Backsliding
Christians usually find the loving care of God and his authority over their
lives oppressive, and they desire the evil worldly liberties. They long for the
pleasures of sin that the world offers. Demas deserted Paul because he loved
this world (2Tim. 4:10). The apostle Paul mentions some traits of the worldly Christian
in Colossians 3:5 and Ephesians 5:4.
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