Saturday, July 9, 2016

COP 2016 BIBLE STUDY & HOME CELL WEEK 28

THE CHURCH OF PENTECOST – 2016 BIBLE STUDY OUTLINE

WEEK 28 – SUNDAY MORNING, JULY 10, 2016

TOPIC: THE COST OF DISOBEDIENCE – 3

Main Text: Malachi 3:6-12
Memory Verse: Malachi 3:10 Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this, says the LORD Almighty, and see if I will not throw open the floodgates of heaven and pour out so much blessing that you will not have room enough for it.

Introduction

Our main text begins with a remarkable statement telling us that the Lord does not change. Though He has told us to bring the full tithe into His storehouse, many Christians find it difficult to obey this command. The fact is that, the payment of our tithes only shows that, we love God. For He is the one who gives us the grace (strength and ability) to possess whatever we possess. Just like disobeying God in sexual sins comes with its own consequences, disobeying Him in tithing also comes with its attendant effects.

Discussion Questions

1. In which ways do Christians rob God? Vrs: 8
2. Why does the Bible say the nation is under a curse? Vrs: 9
3. What did the Lord command the people to do in Malachi: 3:10?
4. Why do some Christians disobey this command?
5. How can we be faithful in obeying this command?

Conclusion

There is nothing we have that does not belong to God. Therefore His request that we bring the whole tithe and offering demands that we submit to Him. Disobedience of this command leads to pests destroying our crops and vines (work/ homes). There is a blessing of God you will never receive until you tithe faithfully. We must make every effort to obey God in tithing.




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THE CHURCH OF PENTECOST – 2016 HOME CELL OUTLINE

WEEK 28 – SUNDAY EVENING, JULY 10, 2016.

TOPIC: JESUS THE GOOD SHEPHERD (THE PARABLE OF THE SHEEP, GATE AND SHEPHERD)

Main Text: John 10:1-13
Memory Verse: John 10:11, I am the good shepherd. The good shepherd lays down his life for the sheep.

Introduction

In the parable, Jesus represents the gate in two ways. First, He is the gate by which the shepherd enters the sheep pen. Anyone who does not enter by this gate but enters by other means is a thief (verse 1 &2). Second, He is the gate by which the sheep enter and are saved. They will come in and go out through this gate and find pasture (verse 9). This parable contains specific lessons for Christian leaders and general lessons for all children of God.

Discussion Questions

1. What is the difference between the thief and the shepherd? (Verses 1, 2)
2. Who are the ‘sheep’ in this parable?
3. What does Jesus mean by saying I am the gate; whoever enters through me will be saved? (Verse 9)
4. Describe the relationship between the sheep and the good shepherd (verse 14)
5. What differentiates the good shepherd from the hired hand? (Verses 11-13)
6. In what practical ways, do you think, you can imitate Jesus the good shepherd?

Conclusion

The sheep in the parable represents the children of God. They are so dear to the Lord to the extent that He watches over them so that the thief and wolf will not have the opportunity to destroy them. He also wants the sheep to identify His voice so that they will not follow the stranger or the thief and robber. The shepherd is expected to identify the voice of the sheep and lead them to where they can find pasture. He even lays down his life for them. This will differentiate the good shepherd from the hired hand. The good shepherd in the parable is Jesus. Leaders of the church, at all levels, are expected to imitate Jesus by protecting their congregations from false teachers. They are supposed to teach sound doctrines. In teaching, biblical doctrines should be differentiated from Church practice and personal opinions. The members of the church are also expected to be obedient and listen to the voice of their leaders.




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