Sunday, November 9, 2014

2014 NOVEMBER WEEK TWO LESSON


LESSON NINE (9)
THE CHURCH OF PENTECOST IN FOCUS
(HISTORY AND TENETS)

 
BRIEF HISTORY OF THE CHURCH OF PENTECOST

The Church of Pentecost, like most great institutions, started in a small way. The Church’s beginnings are linked to the ministry of Pastor James McKeown (1900-1989), an Irish missionary sent by the Apostolic Church, Bradford, UK to the then Gold Coast (now Ghana) in 1937 to help a group of believers of the Apostolic Faith led by Rev. Peter Newman Anim (who later became the Founder of Christ Apostolic Church) in a town called Asamankese.

Due to doctrinal differences based on divine healing, the group split in 1939 into the Christ Apostolic Church and the Apostolic Church, Gold Coast. The latter saw great expansion under Pastor James McKeown. In 1953, a constitutional crisis led to the founding of the Gold Coast Apostolic Church led by Pastor James McKeown.

On the attainment of independence by the country in 1957 and following the changes of its name to Ghana, the Gold Coast Apostolic Church was renamed the Ghana Apostolic Church. The split in 1953 did not end the crisis. New conflicts compelled the then President of the Republic of Ghana, His Excellency Dr. Kwame Nkrumah, to advise the leadership of the Ghana Apostolic Church, to adopt a new name in order to foster peace and harmony on the Pentecostal front. Therefore, on August 1, 1962, the new name, The Church of Pentecost, legally replaced the Ghana Apostolic Church. In Ghana as at 2012, the Church of Pentecost is the fastest growing Church.

The Church of Pentecost is a worldwide, non-profit-making Pentecostal church with its headquarters in Accra, Ghana. As at (2012), the Church of Pentecost is active in 86 countries in Africa, North America, Asia, Europe, and the Middle East with over 16,455 Assemblies (Local Congregations) with a total membership of 2,252,228 worldwide. The driving force behind the church's growth is the Lordship of Jesus Christ as the Head and the enabling power of the Holy Spirit. Currently 2012), the Church has seventy (79) basic Schools, one (1) Hospital (Pentecost Hospital at Madina), seven (7) Clinics, two (2) Secondary Schools, one (1) Technical Institution & two (2) Vocational Schools & a University (Pentecost University College).

 


Vision Statement-Planting and nurturing healthy churches globally.


 


Mission Statement-The Church of Pentecost exists to bring all people everywhere to the saving knowledge of our Lord Jesus Christ through the proclamation of the gospel, the planting of churches and the equipping of believers for every God-glorifying service. It demonstrates the love of God through the provision of social services in partnership with governments, communities and other like-minded organizations.



GOVERNMENT OF THE CHURCH OF PENTECOST
General Council-The highest decision-making body of the Church is the General Council. The General Council is made up of Apostles, Prophets, Evangelists and ordained Pastors of the Church, Area Executive Committee members, National Heads, National Deacons, National Secretaries, Trustees, Chairmen of Boards and Committees and Ministry Leaders or Directors, National Executive Committee Members/National ITI PENSA Coordinating Committee, Area Women’s Ministry Leaders in Ghana, Specialist, Retired Ministers and other persons may be invited without voting rights.

The Executive Council-The Executive Council is a nine (9)-member Committee of the Church, and sees to the day-to-day administration of the Church. The Committee is made up of the Chairman, the General Secretary, the International Missions Director, One (1) Apostle/Prophet/National Head elected from the Francophone Zone, One (1) Apostle/Prophet/National Head elected from the Anglophone Zone, four (4) others elected from among the Apostles and Prophets in Ghana.

NOTE: Please help the members to know the names of the current Executive Council Members.

The Area Presbytery-the Area Presbytery which is the coordinating and the highest policy-making body in the Area is made up of the Area Head, Area Executive members, All Area Ministry Leaders, their Assistants and Chairmen of Area Committees, All District Executive Committee members, two (2) Deacons from each District, three (3) Deaconesses from each District, all other serving ministers and their wives in the Area. Retired officers and other persons may be invited to attend without voting rights. The Area Executive Committee, which is responsible for the day-to-day running of the Area, is a seven (7)-member Committee and led by the Area Head. The Area Executive Committee is made up of the Area Head as Chairman, the Area Secretary, two (2) ministers, the Area Deacon, and two (2) Elders. In an Area where a Prophet is a District Minister, he shall become an automatic member of the Committee.

NOTE: Please help members know the names of the Area Executive Committee in the Area.

The District Presbytery-The District Presbytery is the highest decision-making body in the District and is made up of the District Minister, his wife, Elders, Deacons and Deaconesses in the District and then District Ministry Leaders and their Assistants. The District is headed by a seven (7)-member District Executive Committee comprising the District Minister as the Chairman, the District Secretary, Chairman of the District Finance Committee and four (4) Elders.  The District Executive Committee shall be responsible for the administration of the Church in the District, implementing the decisions of the Area Executive Committee and the Executive Council.

NOTE: Please help members know the names of the District Executive Committee.

The Local Presbytery-the local Presbytery is made up of the Minister, his wife, Elders, Deacons and Deaconesses of the Local Assembly. Local Ministry Leaders who are not ordained Officers shall be co-opted to the Local Presbytery where applicable but shall have no voting rights. The Presiding Elder shall preside over the Local Assembly in the absence of the District Minister.

This chain of command ensures there is both vertical and horizontal flow of communication, thereby making implementation of policies and feedback very vital ingredients of effective administration.
In addition, the Church’s official magazine “Pentecost Fire” is published quarterly to educate church members about events in the Church. It also shares the gospel with non-Christian readers.


                                                             
THE TENETS / BELIEFS OF THE CHURCH OF PENTECOST

1.      The Bible: We believe in the divine inspiration and authority of the Holy Scriptures. That the Bible is infallible in its declaration, final in its authority, all-sufficient in its provisions and comprehensive in its sufficiency (2 Timothy 3:16; 2 Peter 1:21).

2.       The One True God: We believe in the existence of the One True God, Elohim, Maker of the whole universe; indefinable, but revealed as Triune Godhead - Father, Son and Holy Spirit - one in nature, essence and attributes; Omnipotent, Omniscient and Omnipresent (Genesis 1:1; Matthew 3:16-17; 2 Corinthians 13:14; Matthew 28:19; Genesis 1:26).

3.      Man's Depraved Nature: We believe that: "all men have sinned and come short of the glory of God;" are subject to eternal punishment; and need repentance and regeneration (Genesis 3:1-19; Isaiah 53:6).

4.      The Saviour: We believe that man's need of a Saviour has been met in the person of Jesus Christ, because of His deity, virgin birth, sinless life, atoning death, resurrection and ascension; His abiding intercession and second coming (John 8:46; 14:30; Colossians 1:15; 2 Corinthians 5:19; Romans 3:25; Acts 2:36; Philippians 2:9-11; 1 Thessalonians 4:3).
   
5.      Repentance, Justification, Sanctification: We believe all men have to repent of and confess their sins before God and believe in the vicarious death of Jesus Christ to be justified before God. We believe in the sanctification of the believer through the working of the Holy Spirit and in God's gift of Eternal Life to the believer (Acts 2:38; Luke 15:7; Romans 4:25; 5:16; 1 Corinthians 1:30; 1 Thessalonians 4:3).

6.      The Sacraments of Baptism and the Lord's Supper: We believe in the Sacrament of Baptism by immersion as a testimony of a convert who has attained a responsible age of about 13years (Luke 3:21; Mark 16:16). [Infants and children are not baptised but are dedicated to the Lord] (Luke 2:22-24, 34; Mark 10:16). We believe in the Sacrament of the Lord's Supper which should be partaken of by all members who are in full fellowship (Luke 22:19-20; Matthew 26:21-29; Acts 20:7).

7.      Baptism, Gifts and Fruit of The Holy Spirit: We believe in the Baptism of the Holy Spirit for believers with signs following; and in the operation of the gifts and the fruit of the Holy Spirit in the lives of believers (1 Corinthians 12:8-11; Mark 16:17; Acts 2:4; Galatians 5:22).

8.      Next Life: We believe in the Resurrection of both the saved and the unsaved; they that are saved to the resurrection of life, and the unsaved to the resurrection of damnation (John 5:28-29; Daniel 12:2; Romans 2:7; 6:23; Acts 20:35).
 
9.      Tithes and Offerings: We believe in tithing and in the giving of free-will offerings towards the cause of carrying forward the Kingdom of God. We believe that God blesses a cheerful giver (Malachi 3:10; Hebrews 7:1; Luke 6:38; Acts 20:35).

10.  Divine Healing: We believe that the healing of sickness and disease is provided for God's people in the atonement (Isaiah 53:4-5; Matthew 8:7, 17; Mark 16:18; James 5:14-16; Luke 13:10-16). The Church is, however, not opposed to soliciting the help of qualified medical practitioners.

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